Judaism maintains that the righteous of all nations have a place in the world to come. This has been the majority rule since the days of the Talmud. Judaism generally recognizes that Christians and Moslems worship the same G-d that we do and those who follow the tenets of their religions can be considered righteous in the eyes of G-d. Contrary to popular belief, Judaism does not maintain that Jews are better than other people. Although we refer to ourselves as G-d's chosen people, we do not believe that G-d chose the Jews because of any inherent superiority. According to the Talmud Avodah Zarah 2b , G-d offered the Torah to all the nations of the earth, and the Jews were the only ones who accepted it.
I gather that these words are derived from the Hebrew root Shin-Qof-Tzadei, meaning loathsome or abomination. The word shiksa is most commonly used to refer to a non-Jewish woman who is dating or married to a Jewish man, which should give some indication of how strongly Jews are opposed to the idea of intermarriage. The term shkutz is most commonly used to refer to an anti-Semitic man. Both terms can be used in a less serious, more joking way, but in general they should be used with caution.
If you are offended to hear that Jewish culture has a negative term for non-Jews, I would recommend that you stop and think about the many negative terms and stereotypes that your culture has for Jews. I once received a message from a man who told me that many Jews do not like gentiles. He knew this because his Jewish girlfriend's friends and parents disapproved of him. I explained that these people did not disapprove of him because he was Christian; they disapproved of him because he was a Christian dating a Jew, which is another issue altogether.
Traditional Judaism does not permit interfaith marriages. The Torah states that the children of such marriages would be lost to Judaism Deut.
Jewish dating beliefs
The National Jewish Population Survey found that only a third of interfaith couples raise their children Jewish, despite increasing efforts in the Reform and Conservative communities to welcome interfaith couples.
This may reflect the fact that Jews who intermarry are not deeply committed to their religion in the first place: Certainly, the statistics show that intermarried Jews are overwhelmingly less likely to be involved in Jewish activities: These statistics and more are sufficiently alarming to be a matter of great concern to the Jewish community.
And the rate of intermarriage has grown dramatically in recent years: One Orthodox Jew I know went so far as to state that intermarriage is accomplishing what Hitler could not: That is an extreme view, but it vividly illustrates how seriously many Jews take the issue of intermarriage. The more liberal branches of Judaism have tried to embrace intermarried couples, hoping to slow the hemorrhaging from our community, but it is questionable how effective this has been in stemming the tide, given the statistics that intermarried couples are unlikely to have any Jewish involvement or to raise their children Jewish.
They note that if the non-Jewish spouse truly shares the same values as the Jewish spouse, then the non-Jew is welcome to convert to Judaism, and if the non-Jew does not share the same values, then the couple should not be marrying in the first place. Many people who are considering interfaith marriage or dating casually dismiss any objections as prejudice, but there are some practical matters you should consider.
And before you casually dismiss this as ivory tower advice from a Jewish ghetto, let me point out that my father, my mother and my brother are all intermarried, as well as several of my cousins.
These are just a few of the more important considerations in interfaith relationships that people tend to gloss over in the heat of passion or in the desire to be politically fashionable.
In general, Jews do not try to convert non-Jews to Judaism. In fact, according to halakhah Jewish Law , rabbis are supposed to make three vigorous attempts to dissuade a person who wants to convert to Judaism.
As the discussion above explained, Jews have a lot of responsibilities that non-Jews do not have. To be considered a good and righteous person in the eyes of G-d , a non-Jew need only follow the seven Noahic commandments, whereas a Jew has to follow all commandments given in the Torah.
If the potential convert is not going to follow those extra rules, it's better for him or her to stay a gentile, and since we as Jews are all responsible for each other, it's better for us too if that person stayed a gentile.
The rabbinically mandated attempt to dissuade a convert is intended to make sure that the prospective convert is serious and willing to take on all this extra responsibility.
Once a person has decided to convert, the proselyte must begin to learn Jewish religion, law and customs and begin to observe them. This teaching process generally takes at least one year, because the prospective convert must experience each of the Jewish holidays ; however, the actual amount of study required will vary from person to person a convert who was raised as a Jew might not need any further education, for example, while another person might need several years.
After the teaching is complete, the proselyte is brought before a Beit Din rabbinical court which examines the proselyte and determines whether he or she is ready to become a Jew. If the proselyte passes this oral examination, the rituals of conversion are performed. If the convert is male, he is circumcised or, if he was already circumcised, a pinprick of blood is drawn for a symbolic circumcision.
Both male and female converts are immersed in the mikvah a ritual bath used for spiritual purification.
LOVE, DATING, AND ROMANCE
Most people who have dated know that even a casual good-night kiss is just a beginning. The nature of kissing and touching is such that it calls for more and more.The Deep Meaning Behind An Orthodox Jewish Wedding - World Wide Wed - Refinery29
If dating is limited to conversation, then each successive date can bring new and more stimulating conversation, and a greater interplay of personality. But if dating implies even the most casual physical contact, it is natural that on each date you will want to have more; each partner will feel impelled to give a little more, to let down a few more barriers, until there is little left to surrender. The result is a transaction in which the young woman is selling herself cheaply, and all too often, suffers a loss of self-respect, self-worth, self-esteem, and in many instances the breaking of the relationship.
In order to master the fire of attraction rather than be consumed by it, Judaism teaches the virtue and value of tsnius or modesty. The body should always be properly and tastefully covered, in order to preserve a sense of dignity, worth and self-respect, rather than openly flaunted and thus debased.
To the Jew, tsnius is a major element of true beauty. True beauty lies not in what we reveal but in that which we conceal. Only a body properly clothed, not openly flaunted, is a fitting vessel for containing the true human beauty which lies beneath the surface of the physical self.
True feminine beauty has little in common with the artificial image of beauty projected by American cosmetic firms, television screens and advertising industries. The notion that true beauty, allure or happiness is determined by the extent to which a girl approaches the ideal in a physical sense is so much deceptive nonsense.
The ideal is an arbitrary and often cruel standard that causes much needless unhappiness for those who take it too seriously, and as a result become slaves to a stereotyped notion of beauty. Real feminine beauty is a highly subjective, personal matter. It is much more a reflection of poise, bearing, sensitivity, charm and values than of any specific physical feature.
Young women, no matter how physically attractive, remain unconvinced inwardly of their own real beauty until they begin to love and be loved. This suggests two possible insights: Both the conviction of beauty and mature love develop fully, deepen and are nurtured only in the context of married life. This will explain why women who do not fit the stereotype, and are not beautiful by Madison Avenue criteria, are loved, admired and regarded as being highly attractive and desirable by their husbands.
In a sustained marital relationship, the external physical criteria of attractiveness are harmonized with the primary personality factors.
Jewish views on marriage
In marriage, one soon discovers that deeds and attitudes are far more important than artificial standards of mere physical beauty. Lacking these ingredients, all the physical attractions in the world will not sustain a relationship, or provide long run happiness for either party.
Secret of a Good Marriage. Jewish View of Modesty, Dress, Clothing. Women and Judaism - FAQs in depth. Jewish Prayer and Meditation. Role of Women in Judaism.
Will Your Grandchildren Be Jews?